1:00 PM Opening Welcome, Sanj Altan, MACA
1:10 PM Chinggis Khaan Memorial Ritual
1:45 PM His Excellency B. Altangerel, Ambassador of Mongolia to the United States
2:00 PM Mr. Ch. Munkhbayar, President, Southern Mongolian Cultural Association
2:15 PM Mr. Akram Gizabi, Hazara Community
Mr. B. Tumenulzii, Uvur Mongol community
Ms. Tsybikova Darima, Buriat Community
Ms. Nadbitova Tamara, Kalmyk Community
Mr. Eres Salchak, Tyvan community
Mr. Tegshjargal, “Unuudur” Newspaper Journalist
3:00 PM Ms. D. Otgonjargal, Ms. A. Jegjee, Mongolian School
3:10 PM Mongolian Children’s Aid and Development Fund Auction
3:30 PM Break
4:00 PM “Magtaal” Ensemble
4:45 PM Mr. Erdeni, Ms. Sichigma and Mr. Adis
5:30 PM Mr. Amarburen, Ms. Bolormaa, Mr. Tsengelsaikhaan, …….Mongolian Dance Company & Operatic Singers
6:15 PM Reception in honor of the artists (Mongolian cuisine, cash bar)
7:15 PM Mr. Delekhei
8:00 PM Ms. Sainkho Namtschylak
8:45 PM Mongol Party by DJ Baagi Beatz
11:45 PM Close
If reserved BEFORE 11/16: $30 Adults, $10 Students
If reserved ON 11/16: $30 Adults, $15 Youth (13+), $5 Children
It is better to reserve via our website BEFORE 11/16th!
When reviewing your donation, make sure to click on “Number of adults and children in party” to let us know how many people are in your group!
CENTRAL PARK — In a scene that could have been straight from the grasslands of Mongolia, two pairs of wrestlers, each bare-chested except for a tight-sleeved vest around his shoulders, engaged in face-to-face battle — hands locked, arms outstretched, in a bid to take down his opponent.
But that scene on Saturday afternoon was instead taking place in a small meadow near Central Park’s Bethesda Fountain.
Nearby, on a long table filled with Mongolian fare, a few men poured vodka from a tall, gold bottle decorated with an image of Genghis Khan, the founder of the Mongol Empire.
“It’s good to get together and keep this tradition alive,” said Jamul Jadamba, 37, who finished second in the wrestling competition, before changing into a T-shirt that said “Yes We Khan.”
The wrestling competition was the highlight of the New York Mongolian community’s Naadam celebration, an annual festival commemorating Mongolia’s independence as well as the nation’s nomadic heritage.
About 75 people, including Od Och, the permanent representative of Mongolia to the United Nations, attended Saturday’s event, which was organized by the Mongolian Heritage Foundation of Flushing, Queens.
Each July 11 and 12 in Mongolia, thousands fill the capital city’s main stadium and welcome a procession of horsemen, athletes, soldiers, and monks during a colorful and joyous Opening Ceremony. Horse races take place across miles of open grasslands, as do hundreds of single elimination wrestling matches in which the winners are given titles such as “falcon,” “elephant,” and “lion.”
Landlocked between China and Russia, Mongolia has one of the lowest population densities of any nation on earth. But there are several hundred Mongolians living in the New York City area, according to Morris Rossabi, a professor of Mongolian History at Columbia University.
The greater New York area is also home to a sizable Kalmyk population, people of Mongol descent who are from Kalmykia, a Russian Republic on the Caspian Sea, he said.
Several of Saturday’s attendees dressed in traditional Mongolian costumes, and the top outfits were rewarded with prizes. The best wrestlers were given framed pictures of Mongolian calligraphy and were handed wads of cash.
Attached to a nearby rocky hill was the flag of Kalmykia, and at its base, a horse-headed fiddle — a long, double-stringed musical instrument that is a national symbol of Mongolia, rested against a picnic table. The Mongolian flag was staked almost precisely in the center of the meadow, and waved in the hot air.
Tsenguun Chinbat, 27, a teacher who is from Ulan Bator, the capital of Mongolia, said she attended the festivities to connect and socialize with fellow Mongolians.
If you can’t make it to Ulan Bator for Mongolia’s National Celebration Naadam the Mongol Naadam Festival in Washington DC is your next-best option. The event held annually in the Mongolian capital Ulan-baatar celebrates that country’s three main sporting pastimes: Mongolian wrestling, archery and cross-country horse racing. Although the Washington DC Naadam is scaled back somewhat (there’s no archery competition, and a child’s footrace replaces the horse race), the wrestling competition is the main attraction;. The Mongol Naadam is not as bilingual as other festival in the area, so brush up on your conversational Mongolian and bring your appetite for khuushuur, deep-friend pockets of dough stuffed with minced mutton or beef, garlic and onions.
10:00 am Soccer Game
We will sang Mongolian national anthem with great pride of National Naadam , each person put hands clasped tightly on their heart
Mongolian Entertainment Mongolian Wrestling
Children’s Horse Race
Ticket : 5$
Time: 10:00am till 5:00pm
Date: Saturday , July, 13th, 2013
Location: Occoquan Regional Park – 9751 Ox Road, Lorton VA, 22079
Please join us on Saturday July 6th for Mongol Heritage
Foundation’s Naadam Celebration.
Mongol Heritage Foundation & NYC Mongols, Kalmyk Project in the NYC is holding First annual Naadam celebration in near Bethesda Fountain ,Central Park , New York. The celebration will be opened by H.E. Ambassador Od Och, Permanent Representative of Mongolia to the United Nations.
The NYC Mongols celebration “Naadam” 2013 will take place on Saturday July 6th from 11:00am – 7:00 pm at the west side of the “Bethesda Fountain” Central Park where the Mongol tradition of “Naadam” will happen among the all Mongol people who live in the greater New York area.
This Festivity is the one of the major celebration on the Mongols honor of the national holiday of Motherland Mongolia. During the celebration, Mongolians compete in traditional sporting events and competitions that include , wrestling, and children’s wood horse racing.
In 2010, Naadam was inscribed on the Representative List of the Intangible Cultural Heritage of Humanity of UNESCO.
We encourage you to invite your friends and family to this exciting and interesting event where the New York Area Mongols will join together in a traditional celebration.
All of the Mongols including Buryats, Kalmyks, Hazaras ,Tuvans and Inner Mongolians are join in the celebration.
Everyone who is interested in Mongolia and Mongol Culture is invited; people who are interested in Mongolia and the Mongolian Culture such as Americans who have lived and worked in Mongolia through the Peace Corps will attend.
Where: The Bethesda Fountain, Central Park is one of the largest fountains in New York, measuring twenty-six feet high by ninety-six feet wide.It is one of the most well known fountains in the world.This neoclassical sculpture, also known as Angel of the Waters, features an eight-foot bronze angel who stands above four small cherubim representing health, purity, temperance, and peace.
Location: Bethesda Fountain, Central Park
The Mall, New York, NY 10024
When: Saturday, July 6,
Time: 11 :00 am till 7:00 pm
Opening Welcome, H.E. Ambassador Od Och, Permanent Representative of Mongolia to the United Nations
Inner Mongolian Community Mr. Hasar Ayush
Kalmyk Community Ms. Kermen
Buryat Community Ms. Tsengiyev
Hazara Community Liquate Ali
Kalmyk Project NYC
Mongolian Ambulance Project
Wild Art Mongolia 2013 Expedition
The President of the Mongol Heritage Foundation Byambakhuu Darinchuluun will go over the agenda of the event
Children’s Wood Horse Race
Children’s Shagai (ankle bone ) Game
Yokhor “Circle ” dancing
“I am mongol ” painting contest
The Best Traditional Mongolian male, female, and child’s clothing contest
Mongolian singing contest
Closing Ceremony Singing all Mongols .National Song (Warm Hear ted Land )
Mongol Heritage Foundation and NYC Mongols, Kalmyk Project NYC,
Permanent Mission of Mongolia to United Nations,
Hazara Organization Progress and Equality Southern Mongolian Human Rights Information Center
Please bring food to share and your beverages to drink. There will be Mongolian food and games to play.
Boortsog, suutei tsai, byaslag and plates, napkins, silverware, etc. will be provided by the Mongol Heritage Foundation .
What to expect:
some ideas on what to expect and what you should do when you attend during Naadam Event.
Children’s Wooden Hobby Horse Rising
Although the NYC Naadam is scaled back somewhat (there’s no archery competition, and a child’s footrace replaces the horse race), the wrestling competition is the main attraction.
Mongol Malgai , Mongol Deel, Khantaaz,
Mongolian traditional wrestling is an untimed competition in which wrestlers lose if they touch the ground with any part of their body other than their feet or hand. When picking pairs, the wrestler with the greatest fame has the privilege to choose his own opponent. Wrestlers wear two-piece costumes consisting of a tight shoulder vest (zodog) and shorts (shuudag). Only men are allowed to participate.Each wrestler has an “encourager” called a zasuul. The zasuul sings a song of praise for the winning wrestler after rounds 3, 5, and 7.
Winners of the 7th or 8th stage earn the title of zaan, “elephant”. The winner of the 9th or 10th stage, is called arslan, “lion”. In the final competition, all the “zasuuls” drop in the wake of each wrestler as they take steps toward each other. Two time arslans are called the titans / giants, or avraga.
Shagai games are especially popular during the Mongolian summer holiday of Naadam. In shagai dice, the rolled shagai generally land on one of four sides: horse, camel, sheep or goat.
Mongolians still exchange shagai today as tokens of friendship. The shagai may be kept in a little pouch.A large variety of traditional Mongolian games are played using the shagai pieces. Depending on the game, the anklebones may be tossed like dice, flicked like marbles, shot at with arrows, caught in the hands, or simply collected according to the roll of a die. In many games, the side on which a tossed piece lands (horse, sheep, camel, or goat) is significant.
Typically it is blue to represent the beautiful blue sky. Please bring your Khadag greet with Mongols.
The Classic Mongolian script written from the top downwards and in clockwise turns and has a classic vertical direction which expresses the almost optimal movement of handwriting due to the theory of probability.
Yohor is a circle dance. Buryat Mongol peoples have some form of circle dance. Yohor is the Buryat version. The chief characteristics in this belief is the concept of the world axis, represented by a tree, by the serge, or by the oboo. As part of these customs there is the use of the circle dance for shamanist ritual and worship at these places which is called the yohor. The dance may encircle the sacred tree or object, or the shaman who is conducting a ritual. These circle dances may last for hours, and are punctuated by the phrases yohor-o or heeyo. The yohor is extremely ancient and is depicted on rock carvings thousands of years old.
NYC Mongol Library display
Mongol Library Project
Sep 2011 to Sep 2013
NYC Mongol Library is designed to provide the opportunity to explore the richness of Mongol history.
The Mongol Heritage Foundations Library provides many interesting and informative books in Mongolian, and English pertaining to Mongol history, art, geography, literature, and culture. In addition, recreational reading includes periodicals, newspapers, biographies, magazines, novels, and materials about travel.
Members can also enjoy video cassettes such as Mongol, Kalmyk , Tuvan, Hazara, Buryat, Inner Mongolian films, biographies, travel, documentaries, and life stories of Mongol Americans. We encourage members to check out books, and other materials, and reap the richness of Mongol, and Mongol-American history, events, culture, and experiences
Mongol Heritage Foundation Membership application
Mongol Heritage Foundation 2013-2014 Events Calendar
Tsagaan idée -dairy products such as cheeses and hard curds
Cheese from milk of cattle, yaks, goats, or sheep.
Most commonly, the milk of yak and cattle is used. Goats and sheep are not milked in all places, but make for the most aromatic cheese. However, mongolian cheese doesn’t get to ripen like its european counterparts, so the overall taste is somewhat bland in comparison.
“Worm Aaruul” is a variation in the shape of little strands, often sweetened. Don’t press the fresh material, but put it through a meat grinder (available in every mongolian houshold) into small “worms”. Arrange those in little heaps for drying. This type of Aaruul is easier to chew (especially for children), but less suited for travel supplies.
khailmag, made from a mixture of shortening, water, flour, and sugar, pan-fried at a ridiculously high temperature until clarified oil separates at the sides of the pan. Reconstituted raisins are then added to the mix, and the result is a warm, delicious sludge that resembles a not-too-cheesy cheesecake
Suutei Tsai- The most favored drink during this holiday is Mongol milk tea .Milk tea is an indispensable part of the Mongolian’s daily life.
One of the Mongolian most famous delicious meals is of course the Khuushuur. It’s a meal that consist of meat, onions and other ingredients put together and wrapped with flour dough, and afterwards it’s fried in oil. Everyone loves the taste of khuushuur in Mongolia..Mongolians hold the fresh khuushuur between their palms and also with the tips of all fingers to stimulate the nerves and blood circulation in the hands. This is believed to be curative. In some occasions, a hot khuushuur is placed on the soles of the feet and other selected places to treat neurosis and health conditions related to the balance of the air element of the five elements composing the human body.
Boortsog Mongolian Deep Fried Cookies
There will be Naadam Party starting at 10pm;
DJ Baagii Beatz is pleased to announce the music for NYC Mongols
Naadam celebration 2013. The music has a largely Mongol theme. Event organizers have put considerable thought into selecting the music, and their choices blend traditional music with some newly commissioned pieces.
Address :BOSS Lounge @ Ktown; 10 West 32nd Street 5th Floor
New York, NY 10001.
Washington DC, USA: Germany-born Ph.D. in Bio statistics Sanj Altan received one of the highest hon-ours bestowed upon a foreigner by the Mongolian Government: the Friendship (Nairamdal) Medal. Presented by Zandaakhuu Enkhbold Chairman of the State Great Hural (Chairman of the Mongolian Parliament )in a U.S. Capitol ceremony,March 20, 2013, the medal is a reflection of the affection and appreciation felt by Mongolians for his work. Sanj Altan was born in 1947 in Pfaffenhofen, Germany. His family emigrated to the US in 1951. His grandparents had fled Russia following the 1918 revolution and were part of the Kalmyk emigre community in Eastern Europe during the 20s, 30s and 40s. He graduated from Rutgers University in 1968 and from Temple University in 1977, with a PhD. in Bio statistics. He is currently employed by Johnson & Johnson where he supports pharmaceutical drug development. Sanj Altan traces his interest in Mongol culture to his parents, who insisted on speaking their Mongolian dialect at home, and his teachers, the late Professor Gombojab Hangin, who inspired his pursuit of the Pan-Mongol movement, and the late Tsorj Lama, former Abbott of the Khorgha Temple in Western Sunid, Inner Mongolia, who inspired his spiritual pursuit of the annual commemoration of Chinggis Khan.
March 7, 2013: A March 2013 issue of the eTolbo has been published with additional material covering the 2012 Chinggis Khan Ceremony. Please make sure to read the well-written, first-person account of one of the attendees of the Chinggis Khan Ceremony! Many thanks to Sansar Tsakhirmaa
I first became aware of the Mongol American Cultural Association (MACA) when I was googling for information on Mongolic communities based in the U.S. approximately four years ago. By visiting MACA’s website for the first time, I was also informed that a ceremony-featuring ethnocommunal gathering has been held on a yearly basis since the late 1980s. Having long yearned for connecting to the small,dispersed, but proud Mongolic communities in the American Northeast, in November,2012, I was lucky enough to reach Princeton and witness in person the burgeoning spirit of Mongolic identity, solidarity, and diversity that would not be similarly feltelsewhere. Not a historian, I’m not going to recount the founding myths of Mongolic peoples. Not a poet, I’m not going to couch my feeling with the event in literary phrases. Instead, as a student of social science, I consider that November day as one raising the consciousness of Mongolic identity, solidarity, and diversity within our diasporic communities and inviting further dialogues and even brotherly supports across our communities in Mongolia-the-independent-state, Southern Mongolia, Kalmyk, Buryatia, Tuva, and Hazaristan. Ethno national identity tells one who he or she is, who he or she is not,and of which group he or she may claim membership. The shared distinct self-identification of being ethnically Mongolic, regardless of whatever tribal affiliations, whatever religious practices, whatever linguistic nuances, whatever historical trajectories,would not have been around without an essentially similar collective memory of the political entity founded by Chinggis Khan centuries ago that gave rise to what is later known as a common claim to be Mongolic. However, in our times, such a common allegiance has rarely been hailed in an all-inclusive manner until MACA’s magnanimous efforts. While those from Mongolia-the-independent-state may not only claim their Mongolic identity but also be recognized as such, those of Mongolic heritages but from outside Mongolia may have, to varying extent, to inhibit their Mongolic identities for practical reasons. In this regard, the génie of Chinggis Khan Memorial Ceremony consists in its offering an opportunity for Mongolic peoples outside Mongolia the-independent-state to jointly and unfetteredly assert their
Mongolic identities, even if that lasts for only one day. Thus, many of our ethnic kins who may use non-Mongolic languages in daily life drove hundreds of miles for the annual gathering simply to “reboot” the aspect of their identity for which they want recognition and preservation.If coming together in honor of Chinggis Khan were all about identity, then we might ignore how much the event is also meant for promoting greater mutual contact,understanding, network, kinship, and even empathetic feelings among different Mongolic groups, among individuals within a group,and among individuals across groups. I positively noticed that attendees, different Mongolic groups as they represent, were not necessarily concentrated according to specific group or regional identities, but presented a tendency to seat themselves randomly, which had the potential of facilitating conversations between individuals who might previously have had little knowledge about one another’s Mongolic heritage. The event was also my first of its kind where members of different Mongolic groups had an opportunity to appreciate one another’s music, songs, and dances all within one sitting. I was no less impressed with the already-established cross-group networks evinced at the reception where members of different Mongolic groups were able to proactively approach one another. A day of building consciousness of one an other’s existence and experience may pave way for further interactions conducive to the development of emotional attachment. Such attachment will be indispensable in order to genuinely bind various Mongolic groups together by transcending the linguistic, religious,cultural, historical,and political barriers that give them myriad justifications not to build solidarity with one another. Solidarity building does not need to come at the expense of the amazingly diverse historical, cultural, religious, and linguistic heritages various Mongolic peoples claim. If MACA designates this annual ceremonial event for allowing people of Mongolic roots to assert a common identity as well as for generating greater cohesion among them, then it can equally be understood as a stage on which for Mongolic peoples to share with one another the unique and distinct aspect of their identity.
The dancers and singers from Mongolia-the-independent-state represented the most-blossoming and best-supported of Mongolic cultural traditions by showcasing the biyelgee dance as well as the inebriatingly beautiful operatic singing’s developed out of folk songs (ardiin duu). In the meantime, the band from the Ordos subregion of Southern Mongolia signaled to attendees a persistent and unrelenting pride Southern Mongolians take in their Mongolic identity by graciously blending both ethnic andpopular elements into their rendition and by offering a medley of Southern Mongolian folk songs that people like me have been so much missing. Buryat artist Namgar Lkhasaranova and the other two ethnomusicians demonstrated the highly distinct musical heritage of the Buryat people in Southern Siberia that I had not been able to contemplate until at the event. As the first Mongolic community settled in the U.S. and the most significant proponents of MACA, Kalmyks dedicated their fusion of Oiratic and North Caucasus traditions, which again invited various Mongolic peoples to marvel at our diversity. Though subjected to mass deportation in the mid-1940s, Kalmyks not only maintained their ethnic morale, but also initiated the presence of Mongolic peoples in the U.S. The representation of the Iranic-speaking Hazara people at the ceremony can also be marked as an example of re-oriented ethnonational consciousness and of the tremendous cultural and historical diversity among Mongolic peoples we have yet to explore. Hereby, another génie of MACA’s annual Chinggis Khan Memorial Ceremony is its serving as probably the only occasion, tomy knowledge, to be able to integrate a widest possible range of Mongolic diversity into one theme.
Thanks to pioneers of our senior generations from Southern Mongolia (Övör Mongol),Kalmykia (Xalimag), and Mongolia-the-independent-state (Ar Mongol) who sowed the seeds for a Pan-Mongolic communal tradition in the U.S., this annual gathering has been hopefully achieving a threefold mission: commemorating a common founding hero, Chinggis Khan, who laid the foundation for the distinct identities Mongolic peoples hail today, congregating people of various Mongolic heritages to facilitate their mutual understandings as well as to revive ethnic kinship that has been historically undermined, as well as consolidating support from the greater U.S. society with regard to issues concerning the Mongolic world. In retrospect, this year we have had music and dance heritages of Mongolia-the-independent-state, Southern Mongolia, Kalmykia, Buryatia represented. In prospect, perhaps next year there would be those of Tuva and Hazaristan added?
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Diluwa Khutugtu Jamsrangjab (1883–1964) was supposedly the last Mongolian Khutugtu, a Lamaist dignitary believed to be an incarnation of Buddha, politician and Mongolian-American scholar. Jamsrangjab was a KhalkhaMongolian and considered the living Buddha among the Mongols. He had strong friendly ties with Dalai Lama and Chiang Kai-shek. Dalai Lama, Tenzin Gyatso, respected Diluwa Khutugtu Jamsrangjab as his mentor and teacher during his visit to the monastery he founded in New Jersey, USA.
When Jamsrangjab was born to commoners, Bashlu and Gimbeles, in Zagdsambar of Zasagt Khan (in modern Zavkhan Province), there spread mysterious but amazing tales about his born. At his age of 5, Bogd Khan declared Jamsrangjab to be the after-life of the late Diluwa. Jamsrangjab with his parents moved to the capital city Nyislel Khuryee. He studied the philosophy of Buddhism so hard that he was awarded religious dignities at the age of 7 and 21.
In 1916 the Diluwa Khutugtu was sent to the south-eastern frontier of Bogd Khaanate Mongolia with the Mongolian general, Khatanbaatar Magsarjav to ease the conflict between the Mongols and the Republic of China. Sometime around C. 1919, he attempted to visit Russia to ask help against the growing influence of China, but he was stopped at the borderline due to incomplete identity documents. Diluwa Khutugtu Jamsrangjab was also seeking to ask assistance from the United States of America to support the independence of Mongolia.
Diluwa Khutugtu Jamsrangjab was arrested in 1930 due to the accusation that he was linked with the so-called anti-communist leader, Eregdendagva. He was freed later after he didn’t accept the trial. On 26 February 1931, the Diluwa Khutugtu was sent to China by the government of Mongolian People’s Republic to spy on Banchin Bogd of Inner Mongolia, the Kuomintang, and Japanese spies operating in Inner Mongolia. After he had gone, false rumours about him spread among people. At the time, he didn’t know he would never come back to his homeland again.
While he stayed in Tibet for 3 years, Diluwa Khutugtu Jamsrangjab was a tutor for the 14th Dalai Lama Tenzin Gyatso.
On 28 June 1932, he met Banchin Bogd and attended the conference about the Khalkha Mongolia in Nanjing. While residing in Inner Mongolia, Diluwa Khutugtu Jamsrangjab established contacts with prince Demchugdongrub of the western Sunid (a Mongol tribe) and his fellow Japanese. The political and military leader of China, Chiang Kai-shek, admired his skills after the two had made good friends in a companion. His safety was in danger in Mongolia when his Mongolian colleagues were purged and executed in outer Mongolia in 1937-39. He fled Mongolia when the leftists attacked on the Buddhist Clergy in 1930s.Since everybody who knew his real mission in China all disappeared or executed, the Diluwa Khutugtu was called falsely political refugee and anti-communist.
After he came to the USA in 1949 with the assistance of Owen Lattimore and fellow professors, Jamsranjab worked at the Johns Hopkins University. There he joined American-British professor Owen Lattimore‘s the Mongolia Project.In New Jersey, he founded a Monastery with Kalmyk Americanlamas in 1950-1952. He was elected the chief lama of the Monastery there. When he was in the USA, he still worked for the international recognition of Mongolian independence.
He influenced Chan Kai Shek to declare “Mongolia can be a member of the United Nations like other independent nations” in 1960.On 7 April 1965, the last Mongolian Khutugtu, Jamsrangjab, died at the age of 82 in New York. In 1990, the supreme court of Mongolia proved his innocence and abolished all decrees that accused him of false political crimes.
Respected guests! It is a great honor to be here and celebrate 850th anniversary of the greatest conqueror in human history. The Great Gengez Khan was not only a great warrior but also a great thinker of his time, who bestowed a comprehensive law in the form of YASA to his people and other entire conquered nations. It is a matter of sorrow that some historians especially Iranians and Arabs have mentioned him and his successors as barbaric while it is a fact that on the contrary he, along with his successors brought peace, stability, justice and prosperity to all the conquered regions and introduced unique kinds of knowledge and art. It was Mongols who promoted miniature art to its peak especially during the Ilkhante period (Ikhan means younger Khan). They also promoted the new form of history writing which we in Persian say “WAQAE NIGARI” or narration of facts. Some famous Muslim historians like Rashid-ud-Din-Fazlluah, Juwayni, Wassaf etc are gifts of Ilkhante Mongol dynasty. The famous kind of Persian inscription “NASTALIQ” that is being used till now, is also the gift of the Great khan’s successors.
Honorable guests! It is not possible for me to shed light on the life of this greatest conqueror of the world but it is a good opportunity to introduce briefly my Hazara nation who is a part of “ULUS MUQUUL” that the Great Khan himself named in spring 1206,s “QORALTAE” or grand assembly held in “QURAQURAM”. Historians, who know Hazaras, believe that they are pure Mongol or some believe that they are turcko-Mongolian origin. It is correct that some Turkic tribes like QALAJ, QARLUQ , TURKMAN etcare now part of Hazara nation but the big portion of Hazara nation consists of pure Mongol origin. Like DAE CHOPAN (an Ilkhante commander), DAE BERKA(a Mongol commander), , ARGHUN (Il Khanate Commander), NEKODAR(Jughtain commander)or BESUD .It would be very interesting for the audience to know that in Hazara BESUD there is a sub-tribe with the name of “BURJAQIN” which is believed to be the name of the tribe of the Great Khan himself. It is worth mentioning that the Turk tribe like NAEMAN is now part of Hazara nation but was merged into “ULUS MUQUUL” by the Great Khan. Historically it has been proved that up to the early 16th century some Hazara tribes were speaking Mongolian language as mentioned by king Babur the founder of Mughul dynasty in India in his famous book TUZKI BABURI. Despite the similarity of tribal names there are dozens of places in Hazarajat with the purely Mongolian name like JIGHATU near Ghazni (driven with name of JUGHTAEE, the Great Khan’s son), BU-SED (taken with the name of ILKHANATE king BU-SAEED). CHOPAN (an ILKHANATE commander as mentioned earlier).
Honorable guests, in spite of all other historic facts, a scientific research carried by Oxford University Bio-Chemistry Department in 2003, also proved that Hazara people are Mongolian origin. It is worth to mention that a campaign has been initiated here in the United States to explore the origin of Hazara through complete DNA test. I am sure that the finding of this research will not be other than the research done by the Oxford University of Great Brittan.
Hazara as a new nation established a great kingdom under Arghun dynasty in early 16th century which consists from Kabul to Sindh (present Pakistan). Later on Babur captured Kabul and Qandahar but their rule remained intact on the vast areas of northern Balochistan, Sindh and Multan (present Pakistan) up to 1591 A.D. The reflection of the glory of Arghun can be seen in “MUKHLI” graveyard Thatha, which was the capital of this dynasty. Keeping in view the unique style of construction MUKHLI has been entitled as “World Heritage”.
Honorable guests! Unfortunately the deprivation of Hazara started on the rise of Safavid in Iran. Safavid captured Qandahar in 1653A.D and posted Gargin Khan as governor with a clear intention to expel Hazara Mongol from plain lands of Heart to Kabul. He did complete this task by pushing Hazaras from their plain lands and planted a new Pashtoon Ghalzai tribe on the occupied Hazara lands. This occupation process kept continued and even made faster during ABDALID in 18th century. And this policy was finalized by Amir Abdur Rehman during 1880 to 1893 who annexed Hazarajat the land of Hazara nation and made part of his new Afghan kingdom (Afghanistan) forcefully. During 1880 to 1893 war, Amir Abdul Rehman has eliminated 62% of Hazaras in Hazarajat and disowned them of their fertile lands which were later on, distributed among Pashtoon nomads (Kochi). Therefore now historians agree that from hundred to hundred and fifty thousand square miles has been reduced in total area of Hazara home land.
Ladies and gentlemen! Despite all this massacre and genocide, Hazaras being a Mongol warrior not only exist in Afghanistan but now considered as a hope for a bright future of this war hit country because of their extra ordinary constructive abilities. Hazaras have got the highest education rate in Afghanistan in both genders. The ever first Olympic medalist Rohullah Nekpai, ever first world boxing champion Hamid Rahimi, ever first female Governor Habiba Sarabi and ever first female Mayor Azra Jafferi are the best proofs of being an extra ordinary nation in Afghanistan’s three centuries long history from one hand, while on the other hand it also reflect to their Mongolian origin ethnicity in which women had and still have a significant role in the society. Otherwise in Afghanistan like orthodox Muslim scenario, women are considered as an absurd product.
Honorable guests! During the Dark Age of Abdur Rehman and later on during Taliban era a large number of Hazaras were compelled to leave their home land Hazarajat and take refuge in neighboring countries. A huge number took refuge in Iran but unfortunately because of their Mongolian back ground they are being treated in-human and called Hazaras as BARBARI, which means barbarian. Hazaras are still struggling to use their original name in Iran but only have been allowed to use the meaningless name of KHAWARI (Eastern people) instead of Hazara. However, in British India Now Pakistan they were treated equally. Therefore, they flourished in all aspects of life quickly. Just imagine that a young Hazara Musa Khan recruited in British army as a common soldier but by his Mongol genetic ability he rose to the post of Commander In Chief of Pakistan army. He successfully led Pakistan army in 1965 Indo-Pak war with 5 time bigger Indian army, however it will be interesting for audience to add that later, during in other war in 1971, this same Pakistan army not only lost his Eastern part present Bangladesh but also faced one of the world’s biggest army surrender of more than 95 thousand soldiers to the Indian army.
Ladies and gentlemen! Unfortunately for last 12 years this most educated and well organized Pakistani Hazaras are facing a wave of genocide and ethnic cleansing by state backed religious extremist militants. So far, more than 600 innocent Hazaras mostly educated and professional have been killed. Once again thousands of Hazaras have been compelled to take refuge in western countries and other thousands are seeking for. But despite all these, I firmly believe that being a Mongol we will survive because we are survivors of the fittest.
Honorable guests! Taking the opportunity of this historic occasion I want to mention here especially for my Mongolian historians and academicians that a huge first hand treasure of information about Great Mongols are available in Persian either in printed or manuscript forms in Iran Pakistan, Afghanistan and India or in big libraries of the world. No doubts without this treasure, compilation of an authentic comprehensive history of Great Mongols are almost impossible. Therefore, I humbly request to my Mongol academicians to take necessary steps for collection and translation of this treasure in to Mongolian and English. Due to shortage of time I am mentioning here a few basic famous sources:-
1. Jame-u-tarikh or Compendium of Chronicles written by Rashid-ud-Din
2. Tarikhi Jahan Gushah or The history of world conqueror written by Malik Ata Juwayni
3. Tarikhi Wassaf written by Abdullah Wassaf
These published books were written during Ilkhanate period under direct supervision of Ilkanate kings.
4. Shah name-e-Changezi un-published book, one manuscript copy is lying in British Museum. It seems that it has been written in poetry form in patron of famous Persian historic book Shah name-e-Firdausi.
5. Turkhan Nama written by Syed Mir Mohammad Tatavi, it is about Hazara Arghun dynasty who ruled from Kabul to Sindh during 15th and 16th centuries.
Fortunately I have visited some old libraries in Sindh and Punjab Pakistan, there are dozens of valuable published or un-published historic books about Mongol history in Persian consist of first hand informations. It would be very interesting for my honorable guests that in 2008, I found two very rare books by the name of GHAZAN NAMA and another one OLJAETU NAMA which cover almost all official activities of these two Great kings of Ilkanate dynasty from Karachi Pakistan, in a Sunday footpath book bazaar.
At the end I would like to say especial thanx to birar Baymabakhuu who made possible all this arrangement and of course the organizers of this great event who provide me this opportunity to speak in such a great historic event with such an honorable audience. Thank you very much.
Note:- This write-up was presented in the event of 850th “Anniversary of Chinggis Khaan” in Mongolian Embassy Washington DC, on May 5th. It was a two Days(May 4-5,2012) International Conference organized by “ The Mongolian Cultural Center Washington” and “The Embassy of Mongolia Washington” In partnership with “The Mongolian Institute for Defense Studies” With contribution from Mongol-American Cultural Association. Well renowned scholars from USA, Mongolia, Canada, Germany, Qazaqstan, Norway, Turkey, Azerbaijan and Korea were presented their articles and presentations. National Geographic Society’s Mr. Albert Yu Min Lin was also presented his presentation.
As my posting in Mongolia draws to a close, I want to publicly thank Mongolians living across the country – from Dornod to Bayan Ulgii – for their interest, hospitality and support.
I will remember many things about Mongolia. But, perhaps more than anything, I will remember the vastness of the steppe; the beauty of the mountains; the brilliance of the night stars; and the personal kindnesses extended by so many Mongolians at every step of the way. A sense for the fascinating history and unique culture of this great country will also linger, long after my formal assignment in Mongolia concludes.
In fact, it has been my privilege to live and work in Mongolia twice – first as USAID country director (2001-2004) and now as Ambassador (2009-2012). On each occasion, I was able to visit all 21 of Mongolia’s provinces.
My wife Fiona shares my deep appreciation for Mongolia and our three children Iain, Cameron and Catriona have spent much of their early childhoods in this country, carrying with them memories that will last a lifetime. As a family, we have slept in gers and camped beside lakes and rivers in every corner of this spacious and beautiful land. We have also learned from the many Mongolians we have met, at times sharing in their customs, celebrations and rich traditions.
Earlier this month, we had the unforgettable opportunity to welcome Secretary of State Clinton to Mongolia, a historic visit in which she met with President Elbegdorj, Prime Minister Batbold and Foreign Minister Zandanshatar and also addressed the Executive Meeting of the Community of Democracies as well as the International Women’s Leadership Forum.
Looking back over the entire span of three years, I am especially gratified by the many concrete ways in which the ties between the United States and Mongolia have become both deeper and stronger:
— In 2009, the US Embassy sponsored three Fulbright scholarships for higher education in the United States; for 2011, the figure reached sixteen, including ten scholars funded by the Government of Mongolia. At this point, at least 1,200 and perhaps as many as 2,500 Mongolians are studying in the United States.
— Recently, the first Mongolian was admitted to the prestigious United States Military Academy at West Point. Over the past few years, many more Mongolians have received private scholarships to attend leading American universities including Harvard, Stanford and Yale.
— In 2009, US exports to Mongolia barely reached $40 million; for 2011, the figure surpassed $313 million. Over the past three years, General Electric opened an office in Ulaanbaatar; Bloomberg Television established a presence in Mongolia; Wagner-Asia launched branch offices in Darkhan and Khan Bogd; and Mongolia signaled its intent to move its national airline MIAT toward an all-Boeing fleet. Major American companies such as Peabody are now poised to make a highly positive mark, joining with Mongolian partners to bring high safety standards, the latest technology and a long-term commitment to developing Mongolia’s mineral sector in a way that is ethical and reflects concern for the environment.
— In April 2010, our Embassy received the first ever “Green Embassy of the Year Award” from the US Department of State, in recognition of our attention to environmental concerns.
— In June 2010, Mongolia was one of the first four countries world-wide to receive a large grant under the Ambassador’s Fund for Cultural Preservation, sponsored by the US Department of State — $585,000 to help preserve and protect Amarbayasgalant Monastery, located in a beautiful valley in Selenge aimag, five hours north of Ulaanbaatar.
— In June 2010, the Los Angeles based band Ozomatli visited Mongolia, attracting some 20,000 Mongolians to hear their music in Sukhbaatar Square. To this day, the Ozomatli concert remains the single largest cultural event that the United States Embassy has ever sponsored in Mongolia.
— In November 2010, we welcomed into our home a group of disabled Mongolians representing the Mongolian NGO Wind Bird, returning from a memorable trip to discuss disability issues in the United States. Throughout my tenure, Fiona and I have sought to ensure the involvement of disabled Mongolians across the full range of Embassy-sponsored programs in Mongolia.
— In March 2011, it was my privilege to travel to Kabul to spend several days with the Mongolian soldiers serving there. The emergence of Mongolia as a “peacekeeping nation” is a remarkable development, most recently resulting in the deployment of the first of what will eventually be 850 Mongolian soldiers serving in the world’s newest nation, South Sudan.
— In April 2011, the Embassy launched a $25 million renovation project, symbolizing our continued and enduring commitment to partnering with Mongolia in a wide range of areas.
— In June 2011, President Elbegdorj met with President Obama in the Oval Office of the White House in Washington, DC. During this same visit, he also opened Mongolia’s first Consulate in San Francisco.
— In August 2011, Vice President Biden visited Mongolia – the first such visit by a sitting American Vice President in 67 years. This visit also inaugurated our Embassy use of Facebook and Twitter.
— In January 2012, the Mongolian National Archives presented to me – which I in turn presented to our Library of Congress in Washington, DC – a facsimile copy of the travel pass given in 1862 to a “Mr. Felosi,” marking the 150th anniversary of what was very possibly the first American citizen to ever visit Mongolia.
— In June 2012, the Millennium Challenge Account (MCA) in Mongolia received the MCC’s first ever “Country Commitment Award”, given in part to recognize the special attention that MCA has paid to gender concerns.
Over the past year, Americans and Mongolians have together celebrated several notable anniversaries, including the 20th anniversary of Peace Corps in Mongolia; the 20th anniversary of USAID in Mongolia; and the 25th anniversary of the establishment of diplomatic relations between our two countries.
In celebrating that 25th anniversary of diplomatic ties, I am often reminded of a statement made many decades ago by an American diplomat named A.W. Ferrin. Serving as a commercial officer in Peking, he argued in as early as 1918 that the United States should establish a diplomatic presence in Urga, as Ulaanbaatar was then known. According to his message back to Washington, if the US were to open such an office, it would become “a most helpful factor in the development of a wonderful country”.
Throughout my three-year tenure in Mongolia, I have sought every day to fulfill the promise of that early aspiration – to indeed do my best to ensure that, as a proud partner and friendly third neighbor, the United States would indeed prove to be “a most helpful factor in the development of a wonderful country.”
Thank you once again for the many kindnesses that we have received over these last three years. As a family, we wish the people and country of Mongolia every success in the years ahead. We also sincerely hope that relations between the United States and Mongolia will continue to prosper.
The Festival begins with an elaborate introduction ceremony featuring dancers, athletes, horse riders, and musicians. After the ceremony, competition takes place in wrestling, horse racing and archery.
During the Naadam MSNOA’s Nomadic Art Gallery (Ger Gallery ) featuring artists Alungoo Sergelen, Munkh-Orgil Battsogt, Namuun Enkhbat, Shijir Jargaksaikhan and Suvd-Erdene Amgalanbaatar.
The brave young people who gathered on the streets in those cold December days in 1989, including a young man who would one day be elected as your new President, helped pave the way for Mongolia to become a dynamic and durable democracy. All over the world that year, we saw a flowering of freedom. People stood up and walls came down, said Clinton.
Democracy is never easy Americans can attest to that. And Mongolia has faced its share of challenges. But through every challenge, the people of Mongolia have pulled together and have risen to the occasion. You have become a model for emerging democracies everywhere. Whenever I visit a country that is struggling to become more democratic, I say what I said when I was in Mongolia: Let them come to Mongolia! Because I will never forget my own visit in 1995 the sweeping beauty of the steppe, the warmth and hospitality of the Mongolian people, and the aspirations of a nation committed to progress after decades of totalitarian rule.
In the years since, Mongolia has consolidated those early achievements and strengthened your democracy. Today even, Mongolian troops are serving around the world as peacekeepers, helping to bring stability to troubled lands.
Mongolians and Americans are fighting side by side in Afghanistan against violent extremists who threaten peace-loving people everywhere. We honor the service and sacrifice of your citizens, and we reaffirm the broad partnership between our two nations that is helping build a more peaceful and prosperous world.
If you can’t make it to Ulan Bator for Mongolia’s National Celebration Naadam, the MongolNaadam Festival in Washington State is your next-best option. The event held annually in the Mongolian capital Ulan-baatar celebrates that country’s three main sporting pastimes: Mongolian wrestling, archery and cross-country horse racing. Although the Washington State Naadam is scaled back somewhat (there’s no archery competition, and a child’s footrace replaces the horse race), the wrestling competition is the main attraction;. The Mongol Naadam is not as bilingual as other festival in the area, so brush up on your conversational Mongolian and bring your appetite for khuushuur, deep-friend pockets of dough stuffed with minced mutton or beef, garlic and onions.
Chicago‘s Mongolian community gathers this year Sunday 10 am ,July 8th 2012 to celebrate the Mongolian Naadam.
This Festivity is the one of the major celebration on the Mongolians honor of the national holiday of Motherland Mongolia. During the celebration, Mongolians compete in traditional sporting events and competitions that include archery, wrestling, and children’s wood horse racing.
Organizers: Mongol American Association, Chicago Mongolian Community Association, Mongolian Culture Heritage and Wrestler Center
Chicago’s Mongolian community, while geographically dispersed, is an organized and active group with a strong network of mutual assistance. The Mongolian American Association, founded in 1998, aids newcomers from Mongolia, serves as an organizational center for the community, and sponsors social and cultural events such as concerts and speakers. It is affiliated with other Mongolian groups in San Francisco, Denver, and Washington, and by 2001 it boasted 250 members. Some Chicago Mongolians attend cultural events in Bloomington, Indiana, where a small community of Mongols is gathered around the Mongolia Society and Indiana University’s Department of Central Eurasian Studies, the only program in the United States to grant a degree in Mongolian Studies.
Chicago’s Mongolian community gathers each year in February to celebrate the Mongolian New Year ( White Moon or White Months )
The community also gathers frequently for parties, concerts, speeches, and other social events and such Mongolian cultural activities as a performance by a Mongolian artist or a visit by a Mongolian Buddhist Monk. The Mongolian community maintains ties with Tibetan Buddhists in Chicago, and the groups sometimes celebrate holidays together.
Many of Chicago’s Mongolians are students who came to Chicago to further their education and have chosen to stay in the United States after completing their schooling. Others have come in search of new personal or economic opportunities, and many anticipate their stay to be only temporary. A few Mongolian entrepreneurs have established small businesses, and there is a small professional community. Many Mongolians are well educated but face difficulties on the job market posed by limited English skills and illegal status, forcing them to enter trades and service industries, including rug and carpet cleaning, construction, electrical trades, computers, food service, and custodial work.
Join the Mongolian Naadam Festival presented by Mongolian Community Association Los Angeles will celebrate its long-awaited return to the 3330 North Lincoln Ave. Altadena, CA 91001 on July 8 , 2012
Sunday July 8th 2012 at 11 :00 am
Location : 3330 North Lincoln Ave.
Altadena, CA 91001
Event Details : Mongolian Wrestling, Mongolian Song & Dance, Contest who wears most fashionable Deel ? Mongolian artists join under one roof to bring their local flair to the Naadam.ankle bone shooting contest, archery contest,
This film was created by Dechen Kelden, a Kalmyk Mongolian who was born and raised in Jackson, NJ. She is a current student at Sarah Lawrence College who took on this project to create an accessible film for young Kalmyks to learn about their history as an Oirat group from the Western Steppes of Mongolia. She is interested in Cultural Preservation studies and working within the Tibetan community based in New York City.
This film is currently a sample and will be expanded upon in the near future with additional interviews and a possible Russian translation.
American and Mongolian artists will collaborate and learn from each other, first in the field and then to create an exhibition of art inspired by the trip. There will be venues in both Mongolia and the USA. There will also be a book about the Expedition and the exhibition.
The art exhibition will be something new…not just beautiful finished art to view, but each artist will include at least one major work which will be accompanied by the visual and written story behind it- journal entries, field sketches, photographs, preliminary drawings, studies, models- whatever went into creating the finished piece.
Tahki mare and foal. charcoal pencil on paperTahki mare and foal. charcoal pencil on paper
The goal will be to not only share what we’ve seen, but to show how art is created from a journey like this. And I hope it will enlighten and educate people in both countries about the endangered wildlife and habitats of the Gobi.
My current plan is to debut the exhibition in Ulaanbaatar in July of 2013 to coincide with the national Naadam celebration, which is when many special events happen and visitors are coming in from all over the world. Then schedule the US showing for early fall.
The exhibition will also be permanently viewable online, for those who are unable to attend it in person.
The book will not only be an exhibition catalog of all the art and images of the supporting materials used for the major works, but also the official record of the Expedition, including journal excerpts, stories and also photos taken en route. It will be produced in at least two ways…an e-edition and a print-on-demand “real” book.
Journal entry, Orog Nuur (remote Gobi lake) July 2010Journal entry, Orog Nuur (remote Gobi lake) July 2010
THE CONSERVATION CONNECTION
The Mongols have a deeply embedded land ethic going back over 1000 years (the toes of the traditional herder’s boots are upturned so as not to scuff the earth) and there is substantial grassroots support for conservation. The arrival of extremely large mining projects, upon which Mongolia’s economic future depends, is a source of both hope and great concern. I would like this cross-culture collaboration to provide one way, through the arts, of showing how special the land and wildlife of Mongolia are. We will be visiting three areas with endangered species and habitats at risk. Artists can bring a very special focus and attention to conservation and environmental issues. The WildArt Mongolia Expedition is my way of doing this in one particular part of the world.
Many herders live in the Gobi; we’ll be visiting with them and learning about the challenges they faceMany herders live in the Gobi; we’ll be visiting with them and learning about the challenges they face
One of the trusty Russian fergon vans (photo from my 2006 trip to western Mongolia)One of the trusty Russian fergon vans (photo from my 2006 trip to western Mongolia)
Expedition arrangements are being made and staff provided by Nomadic Journeys, with whom I have traveled for five out of my six trips to Mongolia. We’ll be traveling in rugged go-anywhere Russian fergon vans, tent camping for 18 nights under millions of stars, surrounded by peace and quiet that’s almost impossible to find anymore.
The Expedition tent, housing the kitchen and dining area, along with work and relaxation space, will be a traditional Mongol summer tent called a “maikhan”. Donors at or above the $1000 level will have their names on the tent.
An example of a maikhan that I saw in July 2010 at a horsetrainers campAn example of a maikhan that I saw in July 2010 at a horsetrainers camp
I’ll be communicating directly with our donors through the project’s Kickstarter blog. Everyone who is interested can follow the Expedition’s Facebook public page, my own blog and a WildArt Mongolia Board on Pinterest. I will do my best to help you feel what it will be like to travel to an extraordinary place and see the animals, land and people of Mongolia, learn about the art and artists and the conservation challenges.
Bactrian camels, the Gobi, July 2010Bactrian camels, the Gobi, July 2010
PLEASE SUPPORT THE WILDART MONGOLIA EXPEDITION!
Support both art and conservation with one great donation
Funding goal: $5000
Your donation will support not only the three-week Expedition itself, including art materials, field equipment such as the maikhan and our guide, drivers and cook, but also the art exhibition and the WildArt Mongolia Expedition book.
Stone ovoo with a Soyombo, the national symbol of Mongolia, overlooks a Gobi landscape; it is festooned with khadag, blue offering scarvesStone ovoo with a Soyombo, the national symbol of Mongolia, overlooks a Gobi landscape; it is festooned with khadag, blue offering scarves
Thank you for your time and interest in The WildArt Mongolia Expedition!